ARMM
(Autonomous
Region in Muslim Mindanao)
A. Population
Capital
|
Population
(2000) |
Area
(km²) |
Pop.
density
(per km²) |
|
408,520
|
1,994.1
|
204.9
|
||
1,138,544
|
12,051.9
|
94.5
|
||
1,273,715
|
7,142.0
|
178.3
|
||
103,715
|
7,142.0
|
178.3
|
||
849,670
|
2,135.3
|
397.9
|
||
450,346
|
3,426.6
|
131.4
|
B. Geographical
Location
The ARMM spans two geographical areas:
The Mindanao mainland, where Lanao del Sur and Maguindanao are situated and the
Sulu Archipelago, made uo of the island provinces of Basilan, Sulu and Tawi
–Tawi. The region covers a total of 12288 km2
C. History
The people of Mindanao have
always looked forward to shaping their destiny through self-determination and
self-rule. They have seen the rise of the first Filipino barangays ruled by the
early datus. Major socio-political changes, however, happened when Shariff
Kabunsuan, an Arab missionary, came and introduced Islam in Mindanao in the
15th century. This led to the formation of Islamic communities and the
formation of the Islamic Sultanate, under one Supreme Council and eventually
united the Mindanao mainland with its sub-urban islands. The united Muslim
Mindanaoans repelled the influence of foreign domination particularly the
Spaniards, Americans and Japanese.
It was President Ramon Magsaysay who opened Mindanao to Christian settlers, majority were from the Visayas, to share Mindanao's rich natural resources. The influx of settlers made Mindanao a place of diversified groups whose ethnicity, culture, traditions and beliefs never became a source of misunderstanding among the early Mindanaoans. The situation changed when unscrupulous persons, mostly politicians and businessmen, took advantage of the people's low economic state. Land grabbing and social injustices were committed against the region's peace-loving people which forced them to rise in protest and revolt against the government.
It was President Ramon Magsaysay who opened Mindanao to Christian settlers, majority were from the Visayas, to share Mindanao's rich natural resources. The influx of settlers made Mindanao a place of diversified groups whose ethnicity, culture, traditions and beliefs never became a source of misunderstanding among the early Mindanaoans. The situation changed when unscrupulous persons, mostly politicians and businessmen, took advantage of the people's low economic state. Land grabbing and social injustices were committed against the region's peace-loving people which forced them to rise in protest and revolt against the government.
D. Literary Pieces
KATA-KATA
The Origin of Tuber
One day, a long time ago, some
old men were rowing a banca with the “stout stems of growing grass” when one of
the stems broke. Drops of the stem’s juice reached one man’s lips and he was
surprised to discover that it was sweet. And that was how sugarcane was
discovered. A housewife was using the tubers of a certain plant to support her
stove while she was cooking. One of the tubers broke and some burning hot
pieces of it flew the woman’s hand. She sucked her burnt and tasted the baked
tuber and that was how gabi was
discovered.
TUDTUL
LAGYA
KUDARAT
The
“Lagya Kudarat” tells the adventures of the two children of Lagya (rajah)
Mampalai of Lum who are blown away after Mampalai laments the lack of viable
partners for his children. These two children are Lagya Kudarat and Puteli
(princess) Sittie Kumala. Puteli Kumala is blown to a forest where she meets a
kabayan (in all Maguindanao stories, this character is associated with an old
unmarried woman). The kabayan adopts her, as she earlier did the prince named Sumedsen
sa Alungan. After the wedding, Kudarat feels homesick; his wife then suggests
that they go back to Lum. There is a happy reunion. A week later, Kudarat and
his wife returns to Kabulawanan to live with his in-laws. Although Kumala and
Sumedsen live in the same house, they never speak to each other. Later, because
of peeping toms, Kumala leaves and Sumedsen goes with her. They find their way
to Lum, where a happy reunion takes place. Sumedsen eventually marries Kumala.
Meanwhile, Lagya Kudarat is blown to Kabulawanan. There he meets another
kabayan who allows him to live with her. One day while hunting, Kudarat hears
the game of sipa (rattan ball kicked with the ankle) being played. He proceeds
to the direction of the game and is invited to play. Not knowing how to play,
he accidentally causes the sipa to fall in front of the princess who is sitting
beside the window. She throws him her ring and handkerchief. The marriage
between the princess and Kudarat is then arranged.
BIDASARI
When a simple
merchant, his young son and mute servant are out in the woods, they chance upon
a drifting boat, in which there is a baby girl and a bowl containing a live
goldfish. The merchant realises that the baby is unusual because her life is
bonded to the fish: if the fish leaves the water, she stops breathing. The
merchant adopts the baby as her own and names her Bidasari. Years later
Bidasari grows up into a beautiful young woman while the merchant has prospered
into a wealthy businessman. At the royal palace of this kingdom, the King has
just remarried a beautiful woman, the Permaisuri (Queen). The Permaisuri is a
proud woman who secretly practises witchcraft. Hidden in her chambers is a
magic mirror that can show her anything she asks. She uses it to ask who the
most beautiful in all the land is. One day when she asks the mirror this
question, the image of Bidasari appears in it. She is enraged by this and
carries out a search to find who Bidasari is. Her search leads her to the
merchant's house. Under the guise of kindness, the Permaisuri asks the merchant
for permission to bring Bidasari to the palace to be her companion. Although
the merchant is reluctant to part with his beloved daughter, he lets her go.
But once Bidasari arrives at the palace, she is sent to the kitchens as a
servant, where she is starved and given the dirtiest jobs. After the Permaisuri
is satisfied that Bidasari has been ruined, she once again asks her magic
mirror who is the most beautiful in the land. When the mirror shows Bidasari
yet again, the Permaisuri flies into a rage and runs to the kitchen where she
grabs burning pieces of firewood which she tries to burn Bidasari's face with.
She is shocked when the fire goes out and Bidasari's face is left untouched.
Bidasari, who has by now realised that the Permaisuri's malice is targeted only
at her and will never stop, begs for mercy and explains her life is bonded to
that of a fish that is kept in a bowl in her father's garden. The Permaisuri
has a servant steal the fish for her from the merchant's garden, and as soon as
the fish leaves the water, Bidasari collapses and stops breathing. Satisfied
that Bidasari's life is in her hands, the Permaisuri hangs the fish around her
neck as a trophy. When she asks the mirror who is the most beautiful in the
land, the mirror shows her own image. The merchant realises that the fish is
missing, and is told that Bidasari died mysteriously at the palace. Her body is
returned to him and he builds a small tomb for her in the woods where her body
is laid out in peace. Meanwhile, the Permaisuri's stepson the Prince has been
having dreams about Bidasari, although he has never met her. The dreams plague
him even in his waking hours, despite his father's advice that such a beautiful
woman cannot exist. The Permaisuri sees her stepson acting this way and plants
a painting of Bidasari in his room. The Prince finds the painting, which leads
him to the merchant who explains the sad tale of Bidasari's death and the
mysterious disappearance of the fish. The Prince decides to visit Bidasari's
tomb to see her beauty with his own eyes. Coincidentally at this time, back at
the palace the Permaisuri is having a bath in the royal bathing pool. The fish
manages to break free of its locket and drops into the water where it starts
swimming. This causes Bidasari to wake up right before the Prince's eyes.
Bidasari tells him of what the Permaisuri did to her, which confirms the
Prince's suspicions of his stepmother. When the Permaisuri finishes her bath,
she discovers that the fish has gotten free. She manages to catch it just as
the Prince is about to help Bidasari leave the tomb, causing her to fall
unconscious again. The Prince places Bidasari back in the tomb and promises to
make things right. The Prince returns to the palace in a fury, demanding that
the Permaisuri give him the fish. The Permaisuri pretends not to know anything,
and when the King listens to the Prince's explanation, the King declares that
his son has gone insane and calls the royal guards. A fight ensues, during
which the Permaisuri is injured and dies. Just before the Prince is about to be
captured, the merchant and the Prince's loyal manservants arrive with Bidasari
on a stretcher. The merchant explains that the story about the fish being
bonded to Bidasari's life is true. The Prince takes the fish from the locket
around the Permaisuri's neck and puts it into a bowl of water. As soon as the
fish enters the water, Bidasari comes back to life. The King apologises to his
son, and the Prince and Bidasari are married.
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